By Thomas Brooks
There is never an hypocrite in the world that makes God, or Christ, or holiness, or his doing or receiving good in his station, relation, or generation his grand end, his highest end, his ultimate end of living in the world. Pleasures, profits, and honors are the hypocrite’s all, [which] he aims at in this world. They are his trinity, which he adores and serves and sacrificeth himself unto (1 John 2:16). An hypocrite’s ends are corrupt and selfish. God may possibly be at the higher end of his work, but self is at the further end; for he that was never truly cast out of himself, can have no higher end than himself. An hypocrite is all for his own glory: he acts for himself and from himself. “So I may have the profit, the credit, the glory, the applause, come of God’s glory what will!” This is the language of an unsound heart.
An hypocrite has always a squint-eye, and squint-eyed aims and squint-eyed ends in all he does. Balaam spake very religiously, and he multiplied altars and sacrifices; but the thing he had in his eye was the wages of unrighteousness (Numbers 22:23; 2 Peter 2:15). Jehu destroyed bloody Ahab’s house, he executed the vengeance of God upon that wicked family; he readily, resolutely, and effectually destroyed all the worshippers of Baal, but his ends were to secure the kingdom to him and his (2 Kings 10). Ahab and the Ninevites fasted in sackcloth, but it was merely that they might not feel the heavy judgments that they feared would overtake them (1 Kings 21; Jonah 3). The Jews in Babylon fasted and mourned, and mourned and fasted seventy years, but it was more to get off their chains than their sins; it was more to be rid of their captivity than it was to be rid of their iniquity (Zechariah 7:5, 6)….It is the end that dignifies or debaseth the action, that rectifies it or adulterates it, that sets a crown of honor or a crown of shame upon the head of it. He that commonly, habitually, in all his duties and services, proposes to himself no higher ends than the praises of men or rewards of men, or the stopping the mouth of natural conscience, or only to avoid a smarting rod, or merely to secure himself from wrath to come, he is an hypocrite.
But now mark: a sincere Christian, if he prays or hears, or gives or fasts, or repents or obeys, God’s glory is the main end of all. The glory of God is his highest end, his ultimate end (Psalm 115:1; 1 Thessalonians 2:6). A sincere Christian can be content to be trampled upon and vilified, so God’s name be glorified. The bent of such a heart is for God and His glory; nothing but sincerity can carry a soul so high as in all acts natural, civil, and religious to intend God’s glory (Revelations 9:9-11). A sincere Christian ascribes the praise of all to God. He sets the crown on Christ’s head alone; he will set God upon the throne and make all things else His servants or His footstool (Romans 14:7, 8). All must bow the knee to God or be trodden in the dirt. He will love nothing, he will embrace nothing but what sets God higher or brings God nearer to his heart….He lives not to his own will, or lusts, or greatness, or glory in this world, but he lives to His glory, Whose glory is dearer to him than his own life (1 Corinthians 10:28; Revelation 12:11)….The daily language of sincere souls is this: “Not unto us, Lord, not unto us, Lord, but to thy name give glory” (Psalm 115:1).
Glory is God’s right, and He stands upon His right; and this the sincere Christian knows, and therefore he gives Him His right, he gives Him the honor and the glory that is due unto His name. But pray do not mistake me: I do not say that such as are really sincere do actually eye the glory of Christ in all their actions. Oh no! This is a happiness desirable on earth, but shall never be attained till we come to heaven. Bye and base ends and aims will be still ready to creep into the best hearts; but all sincere hearts sigh and groan under them. They complain to God of them…and it is the earnest desires and daily endeavors of their souls to be rid of them….But now take a sincere Christian in his ordinary, usual, and habitual course, and you shall find that his aims and ends in all his actions and undertakings are to glorify God, to exalt God, and to lift up God in the world….He that sets up the glory of God as his chief end will find that his chief end will by degrees eat out all low and base ends.
No hypocrite can live wholly and only upon the righteousness of Christ, the satisfaction of Christ, the merits of Christ for justification and salvation. The hypocritical scribes and Pharisees prayed, fasted, and kept the Sabbath and gave alms; and in this legal righteousness they rested and trusted (Matthew 6; Luke 18:11, 12). Ponder upon that in Revelation 3:16-18. Upon the performance of these and such like duties, they laid the weight of their souls and the stress of their salvation and so perished forever.
An hypocrite rests upon what he doth and never looks so high as the righteousness of Christ. He looks upon his duties as so much good moneys laid out for heaven. He weaves a web of righteousness to clothe himself withal. He never looks out for a more glorious righteousness to be justified by than his own, and so puts a slight upon the righteousness of Christ. “For they, being ignorant of God’s righteousness, and going about to establish their own righteousness, have not submitted themselves unto the righteousness of God” (Romans 10:3). The first step to salvation is to renounce our own righteousness. The next step is to embrace the righteousness of Christ, which is freely offered to sinners in the Gospel. But these things the hypocrite minds not, regards not. The righteousness of an hypocrite is not only imperfect, but impure—a rag, a filthy rag; and therefore he that rests upon such a righteousness must needs miscarry to all eternity (Isaiah 64:6). O sirs! Who will say that that man needs a savior, [who] can fly to heaven upon the wings of his own duties and services? If a man’s duties can pacify an infinite wrath and satisfy an infinite justice, then farewell Christ, and welcome duties.
He that rests upon anything in him or done by him, as a means to procure the favor of God or the salvation of his soul will put such a cheat upon himself as will undo him for ever. Non-submission to the righteousness of Christ keeps Christ and the hypocrite asunder. Christ will never love nor like to put the fine, clean, white linen of His own righteousness upon the old garment, the old rags of an hypocrite’s duties (Revelation 19:7, 8)….An hypocrite’s confidence in his own righteousness turns his righteousness into filthiness (Pro 21:27).
But now a sincere Christian, he renounces his own righteousness. He renounces all confidence in the flesh (Phi 3:3); he looks upon his own righteousness as dung, yea, as dogs’ meat, as some interpret the word in Philippians 3:8. He will say no more to his duties, to the works of his hands, “Ye are our gods” (Hosea 14:3). When they look upon the holiness of God’s nature, the righteousness of His government, the severity of His Law, the terror of His wrath, they see an absolute and indispensable necessity of a more glorious righteousness than their own to appear before God in. A sincere Christian sets the highest price and value upon the righteousness of Christ: “I will make mention of thy righteousness, even of thine only” (Psalm 71:16).
A sincere Christian rejoices in the righteousness of Christ above all: “I will greatly rejoice in the Lord, my soul shall be joyful in my God; for he hath clothed me with the garments of salvation, he hath covered me with the robe of righteousness, as a bridegroom decketh himself with ornaments, and as a bride adorneth herself with her jewels” (Isaiah 61:10)….Oh then, what matter of joy must it be to a sincere Christian to have the rich and royal garment of Christ’s righteousness cast upon him! (Isaiah 28:16). A sincere Christian rests on the righteousness of Christ as on a sure foundation: “Surely shall one say, In the Lord have I righteousness and strength” (Isaiah 45:24).
A sincere Christian looks upon the righteousness of Christ as that which renders him most splendid and glorious in the eyes of God: “And be found in him, not having mine own righteousness, which is of the law, but that which is through the faith of Christ, the righteousness which is of God by faith” (Philippians 3:9)….A sincere Christian looks upon the righteousness of Christ as his only security against wrath to come (1 Thessalonians 1:10). Wrath to come is the greatest wrath, wrath to come is the purest wrath, wrath to come is infinite wrath, wrath to come is everlasting wrath. Now the sincere Christian, he knows no way under heaven to secure himself from wrath to come, but by putting on the robe of Christ’s righteousness (Romans 13:14)….Well, for a close, remember this: there is never an hypocrite in the world that is more pleased, satisfied, delighted and contented with the righteousness of Christ, than with his own. Though an hypocrite may be much in duties, yet he never lives above his duties; he works for life, and he rests in his work, and this proves his mortal wound. But,
An hypocrite never embraces a whole Christ. He can never take up his full and everlasting rest, satisfaction, and content in the person of Christ, in the merits of Christ, in the enjoyment of Christ alone. No hypocrite did ever long and mourn after the enjoyment of Christ as the best thing in all the world. No hypocrite did ever prize Christ for a Sanctifier as well as a Savior. No hypocrite did ever look upon Christ or long for Christ to deliver him from the power of his sins, as much or as well as to deliver him from wrath to come. No hypocrite can really love the person of Christ or take satisfaction in the person of Christ. The rays and beams of Christ’s glory have never warmed his heart. He never knew what bosom communion with Christ meant (1 Thessalonians 1:10). An hypocrite may love to be healed by Christ, and to be pardoned by Christ, and to be saved by Christ; but he can never take any complacency in the Person of Christ. His heart never seriously works after union with Christ. The love of a sincere Christian runs much out to the Person of Christ. Heaven itself without Christ would be to such a soul but a poor thing, a low thing, a little thing, an uncomfortable thing, an empty thing. It is the Person of Christ that is the sparkling diamond in the ring of glory (Philippians 1:21; 3:7-10).
No hypocrite in the world is sincerely willing to receive Christ in all His office and to close with Him upon Gospel terms. The terms upon which God offers Christ in the Gospel are these, viz., that we shall accept of a whole Christ with a whole heart (Matthew 16:24).
Now, mark, a whole Christ includes all His offices; and a whole heart includes all our faculties. Christ as Mediator is King, Priest, and Prophet; and so God the Father in the Gospel offers Him. Salvation was too great and too glorious a work to be perfected and completed by any one office of Christ. Christ as a prophet instructs us, as a priest He redeems us and intercedes for us, and as a king, He sanctifies and saves us. The apostle hit it when he said, “Christ Jesus, who of God is made unto us wisdom, and righteousness, and sanctification, and redemption” (1 Corinthians 1:30). Consider Christ as our Prophet, and so He is made wisdom to us. Consider Him as our Priest, and so He is made righteousness and redemption to us. Consider Him as our King, and so He is made sanctification and holiness to us.
An hypocrite may be willing to embrace Christ as a priest to save him from wrath, from the curse, from hell, from everlasting burning, but he is never sincerely willing to embrace Christ as a prophet to teach and instruct him, and as a king to rule and reign over him. Many hypocrites may be willing to receive a Christ Jesus, [who] are not willing to receive a Lord Jesus. They may be willing to embrace a saving Christ, but they are not willing to embrace a ruling Christ, a commanding Christ: “This man shall not rule over us” (Luke 19:27)….”He came unto his own, and his own received him not” (John 1:11). An hypocrite is willing to receive Christ in one office, but not in every office; and this is that stumbling-stone at which hypocrites stumble and fall and are broken in pieces. Certainly Christ is as lovely and as comely, as desirable and delightful, as eminent and excellent in one office as He is in another; and therefore it is a just and righteous thing with God that hypocrites that won’t receive Him in every office should have no benefit by any one of His offices. Christ and His offices may be distinguished, but Christ and His offices can never be divided (1 Corinthians 1:13). Whilst many have been a-laboring to divide one office of Christ from another, they have wholly stripped themselves of any advantage or benefit by Christ.
Hypocrites love to share with Christ in His happiness, but they don’t love to share with Christ in His holiness. They are willing to be redeemed by Christ, but they are not cordially willing to submit to the laws and government of Christ. They are willing to be saved by His blood, but they are not willing to submit to His scepter. Hypocrites love the privileges of the Gospel, but they don’t love the services of the Gospel, especially those that are most inward and spiritual. But now a sincere Christian, he owns Christ in all His offices, he receives Christ in all His offices, and he closes with Christ in all His offices. He accepts of Him, not only as a Christ Jesus, but also as a Lord Jesus; he embraces Him, not only as a saving Christ, but also as a ruling Christ. The Colossians received Him as Christ Jesus the Lord (Colossians 2:6); they received a Lord Christ as well as a saving Christ; they received Christ as a king upon His throne, as well as a sacrifice upon His cross (2 Corinthians 4:5). God the Father in the Gospel tenders a whole Christ. We preach Christ Jesus the Lord; and accordingly, a sincere Christian receives a whole Christ, he receives Christ Jesus the Lord (Acts 5:31)….An hypocrite is all for a saving Christ, for a sin-pardoning Christ, for a soul-glorifying Christ, but regards not a ruling Christ, a reigning Christ, a commanding Christ, a sanctifying Christ; and this at last will prove his damning sin (John 3:19, 20).
Excerpt from "Cabinet of Jewels: Touchstone of Sincerity."
Thomas Brooks (1608–1680) was an English non-conformist Puritan preacher and author.